From God unto humankind, times and seasons have come
and gone with the result’s being that God has and is fulfilling, unto
every jot and tittle those things which He has purposed in bringing
forth creation. In creating the earth and all that is upon it, God,
before He rested, created the man. This man was to become a generation
of people, who were blessed by God with a mandate given to “be fruitful,
to multiply and replenish the earth”. This created man was to have
dominion over the earth and all that is upon it. Thus, through the ages
of time, the seasons have come and gone in the progressive making of
this man God is creating for that purpose. This man, in the process of
becoming that purpose, but because of disobedience leading to a fallen
condition, first has a need for a savior. The savior, a lamb supplied by
God even before the foundation of this earth. This supplied lamb, Jesus
Christ, has become the sacrifice needed to bring renewal to the fallen
man and to bring him forth into his purposed destiny.
Again, this God has done, in supplying the needed
sacrifice of His Son, fallen man, by accepting the sacrifice has come to
God’s time of finishing up this new birthed, many member man. This man
shall take his place as Gods destined ruler, a ruler who shall have
dominion under God, becoming His kings and priests throughout that which
God created. In the accomplishing of this act in creation, from the
types and shadows revealed from the wilderness tabernacle’s revealed
wisdom, we are now experiencing the moving of an altar (the golden
censer – Heb. 9:3-4 & Lev. 16:12-13), needed to accomplish God’s
ordained purpose. This altar, standing in the Holy place, before the
veil between this Holy place and the Holy of Holies, is now on the move.
This movement, coming forth as the destined purpose of God, is
resulting in a certain season of manifesting that, which is now upon
this latter day church. Along with a feast incorporated by God among the
natural children of Israel called the Feast of Tabernacles, there was
also a preceding Feast instituted called the Day of Atonement. On this
day, of each year, the High Priest would carry this censer representing
the altar of incense, behind the veil to stand before God as the aroma
of the burning incense ascended before God as it filled the Holy of
Holies. However, along with this Day of Atonement, something beyond a
standing in God’s presence for forgiveness of sins happened on every
fiftieth year. An event called the Year of Jubilee takes place, when the
trumpets began to sound, not only does this altar of incense move into
God’s presence, but it also becomes a time for the complete restoration
of all things lost, such as houses, possessions, lands, children, and
slaves, restoring the complete inheritance.
Lev. 25:8-10 declares, “And you shall
count seven Sabbaths of years for yourself, seven times seven years; and
the time of the seven Sabbaths of years shall be to you forty-nine
years. Then you shall cause the trumpet of the Jubilee to sound
on the tenth day of the seventh month; on the Day of Atonement, you
shall make the trumpet to sound throughout all your land. And you shall
consecrate the fiftieth year, and proclaim liberty throughout all the
land to all its inhabitants. It shall be a Jubilee for you, and each of
you shall return to his possessions, and each of you shall return to his
family”. This is a foreshadowing of the blessed truth
that all these things shall be reconciled back unto God. All that Adam
lost at the fall now belongs to the joint heirs of Jesus, to enjoy their
time of complete restoration.
Here we should take note that since the Year of
Jubilee comes but every fifty years, with silver trumpets heralding
(silver stands for redemption) the message of jubilee, we are now
approximately 6000 years from the fall of Adam. This speaks of the
passing of 119 jubilee trumpets already blown from that time until now,
with the 120th now beginning to sound. (120 x 50 = 6000) Can
we not recall the trumpet that blew on the Day of Pentecost, with the
120 disciples in the upper room being filled with the Holy Spirit and
heralding the message in every tongue dwelling in Jerusalem. Acts 1:15, “And in those days Peter stood up in the midst of the disciples (although the names were about a hundred and twenty)”. Note here that God’s number 120 has the meaning of “trumpets, message, warning – pointing to the end of all flesh”.
Note also that there is a seventh trumpet to sound, the seventh trumpet of Rev. 11:15, “Then
the seventh angel sounded: And there were loud voices in heaven,
saying; the kingdoms of this world have become the kingdoms of our Lord
and of His Christ, and He shall reign forever and ever” (complete restoration).
As this last trumpet sounds, it shall complete the sounding of its
message, which is a message of full restoration that speaks of full
salvation concerning man’s spirit, soul and body. This speaks of the end
of all flesh (120) wherein the glory of God shall fill His greater
house, the glory of the latter house. This is the time when God fills
His temple; one not made with man’s hands, for man’s order of carnal
works shall never minister in the house that God builds.
Scripture in 2 Chron. 5:13b-14 declares, when speaking
of Solomon’s Temple, but one that is now having a greater fulfillment
in Christ’ many member body, His temple not made by man’s hands. “… For He [God]
is good, for His mercy endures forever, that the house, the house of
the Lord, was filled with a cloud, so that the priest could not continue
ministering because of the cloud; for the glory of the Lord filled the
house of God”. This is pointing to the occasion when they
brought the Ark of the Covenant into the temple that Solomon had built
for God’s dwelling place. Now, as we arrive at the time of the 120th
blowing of the trumpet on the Day of Atonement, the Year of Jubilee, we
have a “last trump” sounding as spoken of in Paul’s letter to the
church in Corinth. 1 Cor. 15:51-52, “Behold I tell you a
mystery: We shall not all sleep, but we shall be changed – in a moment,
in the twinkling of an eye, at the last trumpet [message]. For the trumpet will sound, and the dead [dead in Christ] will be raised incorruptible, and we shall be changed”.
Change; is this not what most of the world, at this
time of great natural and spiritual upheaval, is crying for? With many
crying out for change, no matter what kind, just as long as self is
satisfied in the fulfilling of all its lust. Paul, the writer of much of
the New Testament, not only speaks of change, but in recognizing the
need, he desires to walk out the progressive changing processes of God
in becoming the completed man who God has purposed to create. In this
walking it out, Paul reveals for us our same need, which is for all the
rest of men to walk it out also. This speaks that visions and
revelations alone are not the finished product. There is a greater need,
which is for man to receive that for which Jesus Christ as done for us
on the cross. In our acceptance of the cross and its finished work and
the resistance (applying the cross of Christ) needed against all
carnality on our part, we shall manifest the fullness of the moving of
this altar.
Paul, one who had been caught up to the third heaven,
wherein he received visions and revelations while in this place called
paradise, he heard indescribable things spoken, which were not possible
for man to relate to in his present condition. 2 Cor. 12:1-4, “It
is doubtless not profitable for me to boast. I will come to visions and
revelations of the Lord: I knew a man in Christ who fourteen years ago –
whether in the body I do not know, or whether out of the body I do not
know, God knows – such a one was caught up to the third heaven. And I
know such a man – whether in the body or out of the body I do not know,
God knows – how he was caught up into Paradise and heard inexpressible
words, which it is not lawful for a man to utter”. Paul,
with a mandate from God and being anointed to fulfill the mission,
recognized that while in this natural existence with a “fallen soul”,
man could not relate fully to that which is reserved until the “fallen
soul” is changed from just knowing in part only to being able to see Him
that is perfect. This perfection manifest as Christ comes forth in this
people of change. Thus, Paul the great Apostle, used by God greatly had
but one desire and that was, to apprehend that which He had the
privileged to look upon in the third heaven. Paul, in recognizing that a
settling for revelation and visions alone, which does bring a degree of
glory, knew that revelation alone is not nor was it Gods finished
purpose for His created man. Revelation and vision given is for bringing
forth the manifestation to its finished and complete fulfillment.
2 Cor 12:7-9, “And lest I should be
exalted above measure by the abundance of the revelations, a thorn in
the flesh was given me, and angel adversary – to buffet me, lest I be
exalted above measure. Concerning this thing, I pleaded with the Lord
three times that it might depart from me. And He said to me, my grace is
sufficient for you, for my strength is made perfect in weakness.
Therefore most gladly I will rather boast in my infirmities, that the
power of Christ may rest upon me”. Paul’s thorn in the
flesh was the fact that his “fallen soul” was still in the process of
change, through manifold trials and temptations given to buffet him,
while his true desire kept him pressing toward the prize of the high
calling in Christ. Herein God’s grace is sufficient in revealing to us
our weakness and area’s of needed change, the key to increased power.
God, in revealing to us the weaknesses of the “fallen soul” until
completely changed, is not for condemnation but simply for a revealing
to us any remaining areas of needed change in our lives. How does this
change come? By us seeing the need and asking God to bring about the
change necessary as we resist with the help of God’s Holy Spirit.
Paul, through this experience in his walk with God,
enabled to understand and impart unto others that this period of
progressive maturity was to pass away into fulfillment. Its passing away
was to come by the seeing and understanding revealed at the appearing
of the Christ in the power of His resurrection within us. 1 Cor. 13:9-13
speak of this resurrection’s power becoming the power of love to see
Christ face to face, “For we know in part and we prophesy in part. But when that which is perfect has come [in us], then that which is in part [in us]
will be done away. When I was a child, I spoke as a child, I understood
as a child, I thought as a child; but when I became a man [Gods created man], and I put away childish things. For now we see in a mirror dimly [fallen nature with God’s Spirit within man’s spirit], but then face-to-face [renovated changed soul – new nature]. Now I know in part, but then I shall know just as I also am known. And now abide faith [outer court], hope [holy place], love [holy of holies], these three, but the greatest of these is love”.
In this understanding, Paul was one who recognized and
experienced daily the need to die daily. What was it he was dying daily
too? Was it not the “fallen soul”, that part of him which, while having
the Spirit of God dwelling within his spirit, Paul understood the need
to know the power of Christ’ resurrection working in his life daily
until the complete change of the soul (restored to a living soul) could
come. That is, seeing the need to die out daily to his own soul, which
is his own will, his own mind, his own emotions and his own desires
until perfection came by the Holy Spirit. The need was that Paul was to
apply fully what God did for him on the cross through Christ Jesus. Gal.
2:20, “I have been crucified with Christ; it is no longer I
who live, but Christ lives in me; and the life which I now live in the
flesh I live by faith in the Son of God, who loved me and gave Himself
for me”. In recognizing this truth, Paul was well able to submit to the needed changes in his life daily. 1 Cor. 15:31, “I affirm, by the boasting in you whom I have in Christ Jesus our Lord, I die daily”.
Paul, longing for that Day of Atonement, sets before
us the fulfillment that is to take place and is even now manifesting
itself through a people of this season. That is the altar of incense
(the censer), within the Holy place now knows the sound of a trumpet and
is moving through the veil into the Holy of Holies. The Year of Jubilee
is come; the time of restoration of these things is upon us,
restoration through the ending of all flesh, by the renewing of our soul
even to its full salvation. This Holy place realm of hope has run its
course within a people who are now coming forth as God births His
man-child. They are now to stand as God’s new creation man in the Holy
of Holies realm of love. For as God’s new creation man we continue to
hear the crying trumpet of Paul declared. Phil. 3:8-11, “Yet
indeed I also count all things loss for the excellence of the knowledge
of Christ Jesus my Lord, for who I have suffered the loss of all
things, and count them as rubbish, that I may gain Christ and be found [His nature]
in Him, not having my own righteousness, which is from the law, but
that which is through faith in Christ, the righteousness which is from
God by faith; that I may know Him and the power of His resurrection, and
the fellowship of His sufferings, being conformed to His death, if, by
any means, I may attain to the resurrection of the dead”.
While Paul, in his day, was reaching forward to those things, which were
ahead, could it not be that the season of fulfillment is now upon us?
If this were so, arise and shine for the glory of the Lord is now to
come upon us. The altar of incense, representing the completed sacrifice
of the “fallen soul”, is now complete and is now moving. Its movement
is taking a sacrificing people into the Holy of Holies to stand in God’s
almighty presence as the birthing of the man-child is completed and
God’s new creation people come forth. Arise and shine, the Altar of
Incense is now on the move.