* CAPTIVE & ENSLAVED
As we head into 2015, people are slowly becoming aware that slavery is alive and flourishing in the 21st Century and growing at an alarming rate. The victims are commonly from poor and marginalised communities; many are persecuted Christians. Today thousands of Christians exist as bonded labourers in Pakistan and as trapped labourers in Saudi Arabia and the Persian Gu lf. Today thousands of Christian suffer as sex slaves to Islamic jihadists in Northern Nigeria, Cameroon and 'Islamic State', and as chattel slaves of Sudanese and Gulf Arabs. Christians fleeing persecution in the Horn of Africa are snatched from camps and trafficked into the Sinai where they are tortured to extort ransom payments. Committed Christian abolitionists and anti-trafficking activists are getting busier, rescuing captives and redeeming slaves with full knowledge that nothing will change until the culture changes through spiritual transformation.
As we head into 2015, will we commit to supporting the spread of the Gospel, for the witness of the Word and the Spirit? As we head into 2015, will we commit to pray for the captives?
'IN RETURNING and in rest you shall be saved; in quietness and in trust shall be your strength.' Isaiah 30:15 has long been a favourite verse for many. It is easy to see why -- it is a beautif ul verse, almost poetic. Yes, it rolls off the tongue so easily. Yet one look at the context and the verse becomes much more challenging. God spoke these words to his people at a time when they faced invasion, conquest, destruction, displacement, massacre and captivity. As their powerful enemy bore down on them, the Lord's people looked everywhere for help -- except to the Lord. Meanwhile, they did everything in their strength (busy, busy, busy) -- except pray (Isaiah 22:8b-11). As the storm clouds loomed the Lord God said: 'In returning and in rest you shall be saved; in quietness and in trust shall be your strength.' But they were 'unwilling', preferring to do things their way (v16). So the Lord waited (refrained from acting), for the promised salvation would only come by grace through faith, which is the Lord's paradigm. No wonder the passage concludes: 'blessed are those who wait for [trust in] him' (v18).
As we head into 2015, will we commit to serious faith-building so we might reach out in faith to seek grace from the Lord?
'Fear not, stand firm, and see the salvation of the Lord ...' (from Exodus 14:10-14).
* THE WORLD HAS CHANGED
We have entered an age where mission and persecution must be seen as inseparable; where the needs of the Body are so enormous they simply must be shared globally; where faith-building is imperative for the purpose of survival; and where worship must have room for indignation, lament and the very serious business of intercessory prayer.
As we head into 2015, will we commit to this?
DEAR FATHER WE PRAY
that we might have an insight into your heart, which grieves over the suffering Body of Christ. May the Holy Spirit work in us, that we might weep with those who weep while serving the persecuted as comforters and advocates. May the Holy Spirit change us that we will give of our time, our funds, our energy and our possessions willingly for the benefit of believers in desperate need (Acts 2:42-47). Please Lord, fan our flickering faith into flame, that we might truly believe that Jesus Christ is 'able to do far more abundantly than all that we ask or think, according to the power at work within us' (Ephesians 3:20). May 2015 be a year of awakening, transformation and sanctification, for the sake of those who suffer for Christ, and for the glory of God.
Amen.
SUMMARY FOR BULLETINS
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TOWARDS 2015
Heading into 2015, we need to accept that the world has changed. The number of Christians displaced by war, threatened by terrorism, destroyed by violent persecution, crushed by crippling discrimination and even held captive as slaves is growing at an alarming rate. We have entered an age where mission and persecution must be seen as inseparable; where the needs of the Body are so enormous they simply must be shared globally; where faith-building is imperative for the purpose of survival; and where worship must have room for indignation, lament and the very serious business of intercessory prayer. As we head into 2015, will we commit to this? Pray for the persecuted, and for the Lord to revive his Church. For salvation comes from the Lord, by grace through faith.
Source: Assist News Service